Shemot 12 and the Weekly Shabbat

The 22nd is called the SEVENTH day in the first month every year and this is only possible with Solar-Lunar Sabbaths.

Shemot-Ex- 12:15 says, “Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eats leavened bread from the first day UNTIL the SEVENTH day, that soul shall be cut off from Israel”.

Hebrew reads-Me Yom ha Rishon AHD Yom HaShevee. Literally from the first day UNTIL-AHD the 7^th day.

 From the above we see that when the SEVENTH day arrives, you no longer have to eat unleavened bread because, it teaches you eat unleavened bread UNTIL (up to) the SEVENTH day and then you can quit eating unleavened bread.

The SEVENTH day that is mentioned here in Shemot-Ex-12:15 can NOT be the seventh day of the feast, because this seventh day that is mentioned is NOT included in the 7 days of not being able to eat leavened bread. It comes a day AFTER the 7^th day of the feast. The 7^th day weekly Shabbat FOLLOWS the 7^th day, day 21 of the Chag! UNTIL the seventh day is referring to when the SEVENTH day of the Solar-Lunar week arrives, after the feast of 7 days, then you can quit eating unleavened bread.

Shemot-Ex-12:15 is saying that you cannot eat LEAVENED bread FROM the 1st day UNTIL the SEVENTH day of Unleavened Bread arrives and THEN you can quit eating unleavened bread once the SEVENTH day has arrived. You are to eat Unleavened on the 1st day THROUGH the seventh day of the feast, all the way UNTIL the SEVENTH day of the week when the weekly Shabbat arrives, which is the 22nd. This verse alone proves Solar-Lunar Sabbaths, though there are 71 others.

The only way they could have made the statement in Shemot-Ex. 12:15 is if they were Solar-Lunar Sabbath keepers because it puts the 22nd as the SEVENTH day of the Lunar week in the 1st moon/month from year to year. And so does Shemot Ex13:6, which we will see later at the end. More proof?

Shemot-EX 12: 6-And ye shall keep it up UNTIL the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening.

Notice the word UNTIL lets us know something changes WHEN the fourteenth arrives. i.e. the lamb is killed on the 14th between the evenings.

Shemot-EX 12: 22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two side posts with the blood that is in the basin; and none of you shall go out at the door of his house UNTIL the morning.

Notice that something changes in the morning because of the word UNTIL. i.e. they can now go out of their houses because it is morning.

Shemot 12:18 In the first month, on the fourteenth day of the month at evening, ye shall eat unleavened bread, UNTIL the one and twentieth day of the month at evening. 19 Seven days shall there be no leaven found in your houses:

Notice that Unleavened Bread is eaten from the 14th day at evening UNTIL the 21st day at even which is exactly 84 hours or SEVEN 24hr days. The weekly SEVENTH day Shabbat begins on the 22nd which actually begins when the 21st day ENDS at evening when leavened bread CAN BE EATEN.

Now why would the word UNTIL in Shemot-EX 12: 15 have a different understanding than all the other places in the same 12th chapter? And what about the hundreds of times throughout Tanach and Brit Chadasha? Why would it mean something different only in this one place?

Ex 13:6 -Seven days thou shall eat unleavened bread, [day 14 at nigh to day 21 at night!]

13: 7-Unleavened bread shall be eaten seven days until the 7^th days14-21. The 7^th day AFTER THE UNTIL is day 22, the 7^th day a clear annual Shabbat, making the 15^th also an annual and weekly Shabbat.